He, who has become the Pure Light of the Peace of Knowledge achieved through the affirmation of the Attribute Being, look at that. – Mun. Up., III. 1. 8.

Knowledge of Brahman is not an action, and Brahman is not the result of an action or effect that results from changing the existence of someone who knows it.

The rope perceived in the sublation of ignorance giving rise to false snakes is not the production of any action, but only an unaffected existence that even before the negation of ignorance that arises in relation to it. Brahman knowledge is not dependent on human action, and therefore cannot be linked to the act of doing something that is relative to what is known external to knowledge and is never the same as or related to Consciousness which is essentially trans-empirical and cannot be modified.

Brahman is also not associated with action as the object of the action of knowledge because knowledge is not action. Knowledge is happening.

If knowledge wants to be an action, then who knows the action of this knowledge?

Knowledge of Brahman is to be Brahman, and this is moksha or liberation. Moksha is not produced, because it is eternal. The realization of Brahman is the realization of the Atman or the Self and because there is no action that can help in knowing oneself, moksha or Self Awareness is not the result of any action.

Actions or movements have meaning when what is to be achieved or influenced is outside in space, but is ineffective when what has to be achieved is the villain himself, who is not something that is located in space or changes in time, ie when Consciousness is what achieved and also the teacher.

The knowing cannot be known through the act of knowledge, and no one knows as one who knows or knows. Individualistic knowledge is a mental act, but Absolute Knowledge which itself cannot be action. In knowing something external, knowledge arises as a mental or intellectual process, but Brahman is not something external and thus cannot be known through any process or action. Knowledge that knows Brahman is Brahman itself; who knows.

Actions that are a means to an unattainable goal are not compatible with Perfection which is the Highest Fulfillment. Action is not the essential nature of a thing; it is the agitation of the cloak of illusion in which things are enveloped which are called actions. It is possible to change the course of action, but Self-Knowledge never changes.

Actions depend on individual actors; Knowledge does not depend on individuals and only relies on objects that do not change, Brahman with which is identical.

Knowledge is not subject to the process of producing, obtaining, refining or modifying as an action and as a result of that action.

After an action there is something that must be known or achieved, after reaching Knowledge there is nothing that needs to be done and nothing else has to be achieved.

Action is the nature of encouraging or inciting a person to something else outside, but Knowledge is Illumination itself which is at the same time a severance of the bonds of samsara and the experience of Absolute Perfection. Jnana-marga or Path of Knowledge, because it aims to integrate means and purpose in one, is, for those who do not have the necessary equipment, very difficult to step on and the difficulty is well indicated in reference to it as “razor tips”, ” a path without a path “, and the like, which shows that Knowledge has its own unique path that is unknown to the mind and intellect that works with the material provided by the senses.

“Smart and educated people who are experts in arguing who support the Truth and” deny what is wrong and fight it “, who possess the qualities mentioned above, are suitable for the reception of Self-Knowledge. Only he is said to have the appropriateness to investigate and recognize Brahman, who has discrimination between the Real and the unreal, whose consciousness is directed away from the unreal, who has inner peace and other virtues, and who longs for Liberation ”- (Vivekachudamani, 16, 17).

Only those who have sharp insights and are completely impartial can walk the Path of Knowledge.