It is not easy to direct this self-propagating nature unless someone starts working against it with the help of Nature that integrates itself more highly. Truth Seekers go to the basis of this self-reproductive energy and force it to diffuse at Ground-Noumenon. Someone who releases the flow of creative power will be entangled in an endless process of diversification and multiplication and always stay away from Absolute Consciousness.
Those who already know the spiritual reality refrain from the delusive instincts of creation and hold fast to the Awareness of the Truth.
Seekers who fiercely convert the objectifying energy into the Power of Consciousness which causes the development of self-awareness into a goalless Consciousness is an integrated aspiration of the Absolute, whose power is used to carry out deep spiritual meditation.
The Chhandogya Upanishad said that, when purity and light increase, there is a generation of steady consciousness that destroys the knots of the self. Such great aspirants shine with sparkling spiritual power that easily handles even the most powerful natural forces. They are heroes who have prepared themselves by vowing to leap of phenomena into the Heart of Existence.
Love wants an imperfect object. True love is never expressed. It just melts in experience. It is temporary affection and broken faith that devotes themselves to the sense objects. Love spills over ashes and is not glorified when directed at a brief appearance. True love is self-union and not a medium of subject and object interaction. All energy is creative, but we must direct it from the diversification of creativity to unity.
Avidya and Vidya are Absolute creative powers; only one is the offspring of ignorance and separation, while the other is the climb for knowledge and unity.
The desire for wealth is the desire for greed, the desire for material gain, which is the effect of instinctive love for life, the self-preservative drive of individual nature. Because it becomes more real than being, the desire to defend itself is a stronger instinct than self-reproduction. Both are closely related to each other. They function primarily through the senses which have the principle of water as their energy source, which is a conduit for the desire for phenomenal existence and formative action.
The whole business of rough life is basically a game of individual nature doubling to protect and enhance individuality. These dangerous positive impulses have a negative phase, which is the temporary closure and delay of preservatives and creative action, when the senses at work are tired, or when they are denied their objective demands from external traits. Speech skills and physical activity are two other things from the dynamic form of the vital creative impulse that take another path to a hard method of self-expression when it is not permitted to perform the normal function of creation.
The stubborn and unrestrained low creative nature flows quickly in thousands of channels and binds individuals to social life through creating countless relationships between individuals and other content in the world. The desire to live as an individual and in diversity with relative connections to each other is the whole scene of earthly life which is balanced by the great process of this disintegration nature. When such a process is forced to be stopped, there is a generally negative reaction of the active force in the form of forgetting everything by encouraging deep sleep in the individual. Sometimes they react with explosive activity. Therefore, the job of the candidate lies in his dual guard against positive actions and negative inertia.
The desire for the world is the desire for one’s name, fame, strength, divinity, and pleasure in this world or in the heavenly world. The first two are born from the high estimation of the greatness of one’s being, where the desire to advertise and express oneself to others and to receive high praise, honor, and exaltation from others is strengthened.
This acceptance of one’s ego worship is given a higher impetus by the desire to dominate others and stand above them all, clearly acknowledged as someone who is great in knowledge and power. The process of egoistic relations with external beings used to harden the sense of individual reality is the result of great arrogance born of double misfortune, forgetting the Real and capturing the unreal.
The height of selfishness is attained in the desire for big names, broad fame and enormous power, which prevents ego-consciousness from moving away from expanding into Consciousness without Borders. The original universal momentum of creation and preservation somehow went astray and spoiled when it began to work on individuals who were far from real.
The perversion of the Truth actually began, in a way, with Ishvara himself, though he remained unrestrained through his extraordinary closeness to the Absolute, and especially because he did not have the second of himself, which might be related to him. Shedding tears, however, begins when duality and multiplicity begin to play havoc, and through extreme penchant and darkness, individuals are considered unable to know what Truth really is and what it has to do with the world and its contents.
The Omnipotence of the Absolute Realm revealed itself to the individual in a desire to exalt himself and supremacy over others, which is the effect of misunderstanding about the true relationship that exists between individuals. The universal nature of omnipresence and omniscience is thrown into a state inherent in the lives of individuals and their respective arrogance.
Infatuated love is an unconscious blind movement along the wrong path of an inseparable bond of love that connects the creatures in the universe into one whole of Self Happiness. The Self-Love of a Universal Being will be revealed to be a relational attachment between its individual parts. Selfishness and selfishness are coarse rotten forms of the Eternal Self-Existence instinct that are misunderstood by the concealment of the forces of Reality.
The whole drama of phenomenal life is a blind struggle of shattered consciousness to find itself in the truth of the absolute nature of Reality. The struggle for life cannot stop as long as Absolute Consciousness is not realized, because the eternal nature of Reality will not cease to assert itself in the individual.
The lack of knowledge about one’s relationship with the Absolute Self Identity of all individuals is the cause of life’s hardships. There is foolishness in every individual that makes him believe in various individuals, and therefore reaps the bitter results of transmigratory life with the terrible law of concurrent actions and reactions, cause and effect, etc., which changes the endless cycle of birth and death of the individual’s state of consciousness.
This disconnection between the lost endurance of the world can only be effected through higher knowledge which rises above the relationship of space, time, cause and effect. Without going beyond the influence of these phenomenal relationships, one cannot hope to achieve success in obtaining Pure Knowledge or practice meditation on God. Indeed, there is no other relationship between individuals other than the fullness of the existence of the conscious identity itself. There should be no attitude of an individual towards other individuals except from the awareness of the Perfect Self.
